Matt. 22:42 “What think ye of Christ?” KJ or “What do you think about the Christ? Whose son is he?” IV
- Was there really a man called Jesus? Did he really exist?
- Was he just a wise, good man?
- Was he a prophet?
- Was he the Son of God?
Nobody of any integrity could possibly maintain a belief in a mythical Jesus. The evidence is just overwhelming both from a secular viewpoint and from the Biblical accounts found in the gospels. If one does not believe that a person named Jesus existed, then, to be consistent, they would also have to call into question Julius Caesar, Alexander the Great and all other historical figures. It is obvious that Jesus existed. We even separate time into Before Christ (BC) and Anno Domini (AD—in the year of our Lord)
Of course, now there is a movement to use B.C.E. (Before the Common Era) and C.E. (Common Era) as society tries to remove Christ from the public arena completely. To say that the founder of the largest religion in the history of the world is a fictitious character made up by men like the Easter bunny would be to commit intellectual suicide. To believe that there are over two billion Christians in the world who are followers of a fictitious man is absurd. Even the Muslims and Jews believe that Jesus existed except they consider him to be a prophet. Muslims even believe in the virgin birth and Jesus performing miracles.
There have been numerous secular historical writers who mention Jesus. Among them are Tacitus, Suetonius, Pliny the younger, Epictetus, Lucian, Aristides, Galenus, Lampridius, DioCassius, Hinnerius, Libanius, Ammianus, Marcellinus, Eunapius, Zosimus, and one most people know, Josephus. Listen to what Tacitus, the great Roman historian, wrote concerning Nero’s burning of Rome, “Hence to suppress the rumor (that he burned Rome), he falsely charged with the guilt, and punished with the most exquisite tortures, the persons commonly called Christians, who were hated for the enormities. Christus, the founder of the name, was put to death by Pontius Pilate, procurator of Judea in the reign of Tiberi us; but the pernicious superstition, repressed for a time, broke out again, not only through Judea, where the mischief originated, but through the city of Rome also.”
He virtually confirms the accounts found in the gospels. Pliny the younger, who was putting Christians to death, wrote in a letter, “They affirmed, however, that the whole of their guilt, or their error, was that they were in the habit of meeting on a certain fixed day before it was light, when they sang in alternate verse a hymn to Christ as to a god, and bound themselves to a solemn oath, not to do any wicked deeds.”
The next important question is whether the historical documents about Jesus, both secular and the gospels themselves, record accurately the events that took place and the statements that were made by the people in those events. Two weeks ago the lesson was on Rules of Evidence. I stated then that according to modem rules of evidence in a court case, that the gospels would have to be accepted as believable testimony in a modem court. Some people argue that the time between when the events took place and
the time the gospels were written were of such a long duration that legend had developed turning Jesus from a wise, good man into the mythological Son of God. So even if the writers were good men, over the years memories distort reality.
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- Let’s make an observation. If you were trying to convince people to follow Christ based upon
written gospels would you have Matthew, a hated tax collector, write one of them. Wouldn’t you
have Peter write one of them instead of John Mark, a companion of Peter who wrote the Gospel
of Mark? Why would you have Luke, a physician and friend of Paul, write one of them instead
of one of the original twelve like James, a member of the inner circle to Jesus? - Even the liberal scholars say that Mark was written in the 70’s, Matthew and Luke were written
in the 80’s, and John was written in the 90’s. Assuming Christ was crucified in 32 or 33 A.D.
that puts the writing of the gospels only 40 to 60 years after the death of Jesus. This means that
people were still alive that could have stated that the events found in the gospels never happened.
On the other hand, the two earliest biographies of Alexander the Great were written by Arrian and
Plutarch more than 400 years after the death of Alexander in 323 B.C. Most historians believe
that these biographies are trustworthy. - There is strong evidence to suggest that the gospels were written earlier and within 30 years of
Jesus death. For one thing, the synoptic gospels do not mention the destruction of the temple by
the Romans in 70 A.D. Luke had to be written before Acts since Acts is a sequel to the gospel of
Luke picking up where the gospel of Luke stops. Acts stops before the death of Paul in Rome which occurred in about 62 A.D. Therefore since Mark was written before Luke and Matthew,
and since Acts was written before the death of Paul in 62 A.D., we can actually assume the three
gospels were written before 60 A.D. which is less than 30 years after the death of Christ. - Paul, many of whose writings predate the gospels, shows a strong support for the content of the
gospels. For example, in I Cor. 15 he writes, “For what I received I passed on to you as ‘of first
importance: That Christ died for our sins according to the Scriptures, that he was buried, that he
was raised on the third day according to the Scriptures, and that he appeared to Peter, and then to
the twelve. After that, he appeared to more than five hundred of the brothers at the same time,
most of whom are still living, though some have fallen asleep. Then he appeared to James, then
to all the apostles.” If there were not these hundreds of people who could attest to the fact of
what he said was true, his writings and the gospels writings would have been quickly attacked as
untrue and the fictitious writings of a group of men who had collaborated to promote false
documents which would encourage people to follow them in establishing a new “sect.”
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So the gospels were written while many people who had witnessed the life of Christ were still alive. Any
mistakes or gross exaggerations would have been exposed particularly by men prominent in the Jewish
religion, who had sought to have him crucified, and the Romans, who wanted to stop the spread of this
new “sect.” The problem is most of the secular historians of the time confirmed what is written in the
gospels as shown above and did not deny its truthfulness.
A serious question anybody must ask is “Why would a group of men and thousands of followers be
willing to be tortured and die rather than admit that they had just fabricated the story?” The height of
folly would be to die rather than recant something you knew to be fabricated. It would have been the best
kept secret of all time with thousands being willing to die rather than admit that what they believed wasn’t
true.