2013.12.08 The Most Important Question in the Bible

Matt. 22:42 “What think ye of Christ?” KJ or “What do you think about the Christ? Whose son is he?” IV

  • Was there really a man called Jesus? Did he really exist?
  • Was he just a wise, good man?
  • Was he a prophet?
  • Was he the Son of God?

Nobody of any integrity could possibly maintain a belief in a mythical Jesus. The evidence is just overwhelming both from a secular viewpoint and from the Biblical accounts found in the gospels. If one does not believe that a person named Jesus existed, then, to be consistent, they would also have to call into question Julius Caesar, Alexander the Great and all other historical figures. It is obvious that Jesus existed. We even separate time into Before Christ (BC) and Anno Domini (AD—in the year of our Lord)
Of course, now there is a movement to use B.C.E. (Before the Common Era) and C.E. (Common Era) as society tries to remove Christ from the public arena completely. To say that the founder of the largest religion in the history of the world is a fictitious  character made up by men like the Easter bunny would be to commit intellectual suicide. To believe that there are over two billion Christians in the world who are followers of a fictitious man is absurd. Even the Muslims and Jews believe that Jesus existed except they consider him to be a prophet. Muslims even believe in the virgin birth and Jesus performing miracles.

There have been numerous secular historical writers who mention Jesus. Among them are Tacitus, Suetonius, Pliny the younger, Epictetus, Lucian, Aristides, Galenus, Lampridius, DioCassius, Hinnerius, Libanius, Ammianus, Marcellinus, Eunapius, Zosimus, and one most people know, Josephus. Listen to what Tacitus, the great Roman historian, wrote concerning Nero’s burning of Rome, “Hence to suppress the rumor (that he burned Rome), he falsely charged with the guilt, and punished with the most exquisite tortures, the persons commonly called Christians, who were hated for the enormities. Christus, the founder of the name, was put to death by Pontius Pilate, procurator of Judea in the reign of Tiberi us; but the pernicious superstition, repressed for a time, broke out again, not only through Judea, where the mischief originated, but through the city of Rome also.”

He virtually confirms the accounts found in the gospels. Pliny the younger, who was putting Christians to death, wrote in a letter, “They affirmed, however, that the whole of their guilt, or their error, was that they were in the habit of meeting on a certain fixed day before it was light, when they sang in alternate verse a hymn to Christ as to a god, and bound themselves to a solemn oath, not to do any wicked deeds.”

The next important question is whether the historical documents about Jesus, both secular and the gospels themselves, record accurately the events that took place and the statements that were made by the people in those events. Two weeks ago the lesson was on Rules of Evidence. I stated then that according to modem rules of evidence in a court case, that the gospels would have to be accepted as believable testimony in a modem court. Some people argue that the time between when the events took place and
the time the gospels were written were of such a long duration that legend had developed turning Jesus from a wise, good man into the mythological Son of God. So even if the writers were good men, over the years memories distort reality.

====================

  1. Let’s make an observation. If you were trying to convince people to follow Christ based upon
    written gospels would you have Matthew, a hated tax collector, write one of them. Wouldn’t you
    have Peter write one of them instead of John Mark, a companion of Peter who wrote the Gospe
    l
    of Mark? Why would you have Luke, a physician and friend of Paul, write one of them instead
    of one of the original twelve like James, a member of the inner circle to Jesus?
  2. Even the liberal scholars say that Mark was written in the 70’s, Matthew and Luke were written
    in the 80’s, and John was written in the 90’s. Assuming Christ was crucified in 32 or 33 A.D.
    that puts the writing of the gospels only 40 to 60 years after the death of Jesus. This means that
    people were still alive that could have stated that the events found in the gospels never happened.
    On the other hand, the two earliest biographies of Alexander the Great were written by Arrian and
    Plutarch more than 400 years after the death of Alexander in 323 B.C. Most historians believe
    that these biographies are trustworthy.
  3. There is strong evidence to suggest that the gospels were written earlier and within 30 years of
    Jesus death. For one thing, the synoptic gospels do not mention the destruction of the temple by
    the Romans in 70 A
    .D. Luke had to be written before Acts since Acts is a sequel to the gospel of
    Luke picking up where the gospel of
    Luke stops. Acts stops before the death of Paul in Rome which occurred in about 62 A.D. Therefore since Mark was written before Luke and Matthew,
    and since Acts was written before the death of Paul in 62 A
    .D., we can actually assume the three
    gospels were written before 60 A
    .D. which is less than 30 years after the death of Christ.
  4. Paul, many of whose writings predate the gospels, shows a strong support for the content of the
    gospels. For example,
    in I Cor. 15 he writes, “For what I received I passed on to you as
    of first
    importance: That Christ died for our sins according to the Scriptures, that he was buried, that he
    was raised on the third day according to the Scriptures, and that he appeared to Peter, and then to
    the twelve. After that, he appeared to more than five hundred of the brothers at the same time
    ,
    most of whom are still living, though some have fallen asleep. Then he appeared to James, then
    to all the apostles.” If there were not these hundreds of people who could attest to the fact of
    what he said was true, his writings and the gospels writings would have been quickly attacked as
    untrue and the fictitious writings of a group of men who had collaborated to promote false
    documents which would encourage people to follow them in establishing a new “sect
    .

=======
So the gospels were written while many people who had witnessed the life of Christ were still alive. Any
mistakes or gross exaggerations would have been exposed particularly by men prominent in the Jewish
religion, who had sought to have him crucified, and the Romans, who wanted to stop the spread of this
new “sect.” The problem is most of the secular historians of the time confirmed what is written in the
gospels as shown above and did not deny its truthfulness.
A serious question anybody must ask is “Why would a group of men and thousands of followers be
willing to be tortured and die rather than admit that they had just fabricated the story?” The height of
folly would be to die rather than recant something you knew to be fabricated. It would have been the best
kept secret of all time with thousands being willing to die rather than admit that what they believed wasn’t
true.

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2013.11.03

CHRISTIANITY—A REASONABLE FAITH
Crossroads: From Moral Law to Moral Law Giver (Evil—Proof for the Existence of God) Nov. 3, 2013
Rom. 1:18-32 His moral laws are as predetermined as His physical laws.
It is inescapable. People, regardless of culture and politics, have a sense of right and wrong. Where did
this sense of right and wrong come from? The evolutionists would have you believe it simply evolved=-
it was an outcome of natural selection. People, who had the great traits of a sense of justice, love,
fairness, mercy, kindness, tolerance, and self-sacrifice simply had a greater chance of survival and the
ability to pass on those genes. We must ask the atheist and evolutionist, “how does the moral trait of
altruism survive and get passed down by natural selection?” Altruism is stronger than ever in our world
and even if people give of what they have to help less fortunate people without any recognition, they still
do it because they know it is right.
We don’t see anything wrong in the animal kingdom when a stronger animal uses its strength to trample
on the rights of weaker animals, but we do with regard to humans and we speak of human rights. The
term animal rights are reserved for use when humans use their strength to trample on animal rights not
when animals kill and eat other animals. Several questions come to mind:
Why would man invent a moral code, a standard of morality, or a code of ethics that they never
seem to be able to live up to and its very existence can lead to frustration and a feeling of guilt?
Rom. 7:7-25 vs. 10 “I found that the very commandment that was intended to bring life actually
brought death.”
Why do many young, secular adults have a fine tuned sense of right and wrong? For example,
these young adults who live as if they believe in moral relativism with regard to their own lives
still believe strongly in woman rights around the world or are against human trafficking of young women for sex and treating women as property with no human rights.
Why don’t men hold stronger animals guilty of trampling on or violating the rights of weaker
animals?
Why are humans expected to be different from the rest of the animal world when it comes to
survival of the fittest? Why aren’t we allowed to treat other humans the way animals treat other
animals? For example, Animal infanticide has been widely studied and observed in many species
throughout the animal kingdom. These include microscopic rotifers, insects, fish, amphibians,
birds and mammals and animal infanticide can be practiced by both males and females and yet we
don’t view it as evil.
Why are people around the world upset when they hear of Syria using chemical warfare to kill
innocent children, or first graders being gunned down at an elementary school, or even the
holocaust where Jews, gypsies, gays, Jehovah witnesses, and others were systematically
exterminated? They see these types of events as proof for existence of evil in the world.

Why in nature is there no right or wrong? Why is nature ruled by violence of the strong against
the weak, but we feel that it is morally wrong for humans to behave in the same way?
If our sense of right and wrong, good and evil is simply the result of biological evolution, upon
what basis do we condemn the actions of another person or social group? We may find what they
do distasteful, but it can’t be considered wrong or evil.
The real question that must then be asked is why do they believe in evil? Do animals in the animal
kingdom have a concept of evil when one species eats another or when a lion kills lion cubs? Where do
humans get this sense of evil?
If one believes in evil, one must believe in good. If one believes in the difference between good and
evil, then one must believe in a moral code. If one believes in a moral code, then one must believe in a
moral code giver. This is what I believe is one of the strongest proofs for the existence of God. I don’t
believe evolutionary development can adequately explain a human’s moral code.
For example, how can a person who is willing to stop and help another at the risk of their own life, be
more likely to pass on their genes? They are much more likely to die, then one who doesn’t stop to help.
How can a person, who is willing to give some of their food to help a stranger who is in need, be more
likely to live and pass on their genes?
It is impossible, I believe, to consistently live as a moral relativist. For example, let’s assume a student
writes a fantastic paper for his professor in a philosophy class on “Moral Relativism.” In it he shows with
all sorts of evidence, quotes, and logic that morality is relative. It really is a great paper that shows an
excellent understanding of the subject and is well supported with evidence. When he gets the paper back,
he has received an “F” on the paper. When he approaches the professor for an explanation suggesting
that the grade is not “fair or just”, the professor replies, “It may not seem fair or just to you, but since
there is moral relativism, your grade is perfectly fair and just in my opinion.” The student cannot appeal
to some universal idea of fairness or justice because that does not exist in his opinion.
People can easily believe in no universal sense of right or wrong and moral relativism unless it is their
rights that are being infringed upon by someone else who has a different moral view. 1) Someone has an
affair with your spouse because neither believes it is morally wrong. After all dogs can mate with all
sorts of other dogs without any feeling of remorse since they don’t have a universal moral code. 2) A
Ponzi scheme is perfectly fine. Why shouldn’t you take your friend’s money? Bernard Madoff admitted
that the wealth management arm of his business was an elaborate Ponzi scheme in which he basically
stole the money of family and friends. Not one of his family or friends responded with, “I don’t like what
he did since I lost millions of dollars, but I don’t find what he did evil since he just believes in a different
moral code of conduct.” 3) Lying is okay if it helps you to get what you want or avoid consequences you
don’t want.
“The antagonism between life and conscience may be removed in two ways: By a change of life or by a
change of conscience.” (Leo Tolstoy) Many people have resolved the conflict through moral relativism,
but they still believe in an absolute moral code when it comes to someone infringing on their rights. If
there is no god then we can finally say, “We’re free of God’s morality.” Then we say in despair, “Oh
God, everyone else is also free to do what they want!”

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Evolution – ­­­Evidence for the Existence of God 10.27.13

CHRISTIANITY—A REASONABLE FAITH
Crossroads       Evolution—Evidence for the Existence of God  (cont.)      October 27, 2013

Two weeks ago we started looking at why the theory of evolution (regardless of what is taught in the high schools and colleges of America) has significant problems that are becoming more and more evident to the major scientists in the field.  Rom. 1:18-22; Psalms 19:1; Gen. 1:24  “Let the land produce living creatures according to their kinds….”

1.        The early earth atmosphere was composed of methane, carbon monoxide, hydrogen sulfide and ammonia as Miller assumed for his famous experiment found in all of the biology textbooks.  He started with the ingredients needed to make amino acids.  Recent research by NASA, etc. has shown that the early earth atmosphere was not composed of those ingredients and therefore amino acids would not have formed.

2.       Even if amino acids were somehow to form, amino acids combining to form proteins by chance is virtually impossible due to the extremely low probability.

3.       The smallest living thing (a simple one cell organism) is anything but simple and contains DNA and RNA.  The Nobel Prize Winner for discovering DNA (Crick and definitely not a Christian) realizes how impossible it would be for the chance formation of DNA on earth and therefore believes in panspermia—life developing someplace else in the universe and being somehow transported to earth by intelligent life forms.

The conclusion is that microbiologists have been unable to determine a way that life could begin on earth starting with basic raw materials and combining by chance and time to produce the first one cell organism, let alone the gradual evolution from the one cell organism to man.  The problems the theory of evolution faces at the cellular level are insurmountable according to many of the main secular biologists which have made them hypothesize such way out theories as panspermia and multi-universe theories.  Francis Crick, who was awarded the Nobel Prize for discovering DNA and a signer of the Humanist Manifesto, stated, “An honest man, armed with all the knowledge available to us now, could only state that in some sense, the origin of life appears at the moment to be almost a miracle, so many are the conditions which would have had to have been satisfied to get it going.”

Today, we want to look at the fossil record that Darwin thought would substantiate the theory of evolution.

Darwin, himself, realized that the fossil record posed a big problem for his theory of evolution.  He wrote, “Why then is not every geological formation and every stratum full of such intermediate links?  Geology assuredly does not reveal any such finely graduated organic chain, and this, perhaps, is the most obvious and gravest objection which can be urged against my theory.”  Although he believed further fossil discoveries would show that his theory was true.  Unfortunately, time and additional fossil discoveries have proven just the opposite.  The fossil evidence just does not support the gradual evolution of one species to another.

Stephen Jay Gould, Harvard paleontologist and a strong evolutionist, stated, “The history of most fossil species includes two features particularly inconsistent with gradualism:  1) Stasis.  Most species exhibit no directional change during their tenure on earth.  They appear in the fossil record looking much the same as when they disappear; Morphological change is usually limited and directionless.  2) Sudden Appearance.  In any local area, a species does not arise gradually by the steady transformation of its ancestors; it appears all at once and ‘fully formed’”.  Because of the fossil evidence, Gould rejected the gradual change of Darwinism and formulated a theory he called “Punctuated Equilibria”.  He could not, however, explain any mechanism by which accelerated evolution could occur, but thought that that his theory would explain the huge gaps in the fossil record.

What scientists have found is that all of the major groups of animals known to exist appear suddenly and fully formed in strata from the Cambrian period (600 to 300 million years ago).  This fossil evidence is strong that the scientists have a special name for this event.  It is called the “Cambrian Explosion.”  Some scientists call it “Biology’s Big Bang.”

Another major problem for scientists using the fossil record to support evolution is that all they have to work with is the skeletal remains—the bones.  There are two major problems with this:

1.       They don’t have complete skeletons.  Sometimes they create, through a lot of imagination, what the animal must have looked like from very few bones.  For example, Java man was created from just four bones (a skullcap, a femur, and a few teeth which may not even been all from the same animal).

2.      Most of the biology of any organism is in the soft tissue and not in the bones.  There are no soft tissue remains to be found.

Jonathan Wells has received two Ph.D.s, one in Molecular and Cell Biology from the University of California at Berkeley, and one in Religious Studies from Yale and states, “The fossil evidence is open to many interpretations because individual specimens can be reconstructed in a variety of ways, and because the fossil record cannot establish ancestor-descendant relationships.”  Basically, evolutionists take the little (some say as little as one percent) that the fossil record can tell them and use their mind (predisposed to evolution) to fill in the gaps in such a way as to use the evidence to support Darwinian evolution.

Henry Gee is a British paleontologist and evolutionary biologist and a senior editor of Nature, the scientific journal.  He wrote, “To take a line of fossils and claim that they represent a lineage is not a scientific hypothesis that can be tested, but an assertion that carries the same validity as a bedtime story—amusing, perhaps even instructive, but not scientific.”

Dr Michael Denton, M.D., Ph.D. is a molecular biologist at the University of Otago, New Zealand. He is not a biblical creationist, however, he wrote Evolution: A Theory in Crisis and has exposed thousands to the overwhelming scientific problems of Darwinian belief. He describes himself as an “evolutionist”, but he is more open-minded than most.  He writes, “The universal experience of paleontology…is that while the rocks have continually yielded new and exciting and even bizarre forms of life… what they have never yielded is any of Darwin’s myriads of transitional forms.  Despite the tremendous increase in geological activity in every corner of the globe and despite the discovery of many strange and hitherto unknown forms, the infinitude of connecting links has still not been discovered and the fossil record is about as discontinuous as it was when Darwin was writing the Origin.  The intermediates have remained as elusive as ever and their absence remains, a century later, one of the most striking characteristics of the fossil record.”

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2013.10.06

CHRISTIANITY — A REASONABLE FAITH

Crossroads — Oct 6, 2013

Is It rational or Irrational to Believe in God?

Professor Charles H. Townes, Nobel Prize winner in physics: “In my view, the question of origins seems
always left unanswered if we explore from a scientific view alone. Thus,
I believe there is a need for some religious or metaphysical explanation
if we are to have one.”

Professor Werner Arber, winner of the Nobel Prize for physiology and medicine: “How such already quite complex structures [molecular organisms]
may have come together, remains a mystery to me. The possibility of
the existence of a Creator, of God, represents to me a satisfactory
solution to this problem.”

Professor Christian B. Anfinsen, Ph.D. in biochemistry from Harvard
and a
Nobel Prize winner in chemistry: “I think only an idiot can be an atheist.”

Professor Henry Margenau, Emeritus Eugene Higgins Professor of Physics and Natural Philosophy, Yale University: “Theories like the Big Bang, black holes, quantum
theory, relativity, and the Anthropic Principle have introduced science
to a world of awe and mystery that is not far removed from the ultimate
mystery that drives the religious impulse. . . . What, then, is the
answer to the question concerning the origin of the innumerable laws
of nature? I know of only one answer that is adequate to their universal
validity: they were created by God.”

Professor Ulrich Becker, Professor of Physics, MIT: “How can I exist without a creator? I am
not aware of any compelling answer ever given.”

Professor Robert Naumann, Professor of Chemistry and Physics, Princeton University: “The existence of the universe requires me to conclude
that God exists.”

Professor Arthur Schawlow, Professor of Physics, Stanford University: “It seems to me that when confronted
with the marvels of life and the universe, one must ask why and not
just how. The only possible answers are religious. . . . I find a need
for God in the universe and in my own life.”

Professor Wolfgang Smith, Ph.D. in mathematics from Columbia University, and Professor of Mathematics, Oregon State University: “To
me personally nothing is more evident, more certain, than the existence
or reality of God. I incline in fact to the view that the existence
of God constitutes indeed the only absolute certainty.”

. .”

Professor Walter Thirring, Director of the Institute for Theoretical Physics and a professor at the University of Vienna: “Scientists who
devote their lives to exploring the harmony of the world cannot help
seeing in it some divine plan.”

Professor Thomas C. Emmel, Ph.D. in Population Biology from Stanford University and Professor of Zoology at the University of Florida
(Gainesville): “To me, the concept of God is a logical outcome
of the study of the immense universe that lies around us. My readings
in science and my professional pursuit of science have simply confirmed
further to me that there are ultimate questions that we as scientists
cannot answer. . . . To me, God exists as the Supreme Being who started
this creation that we call the universe. . . . The evidence is all too
pervasive for me to think otherwise.”

Professor P. C. C. Graham, Emeritus Professor of Protozoology at the University of London: “By faith and by appreciation of
scientific necessity, God must exist.”

Professor Eugene Wigner, Nobel Prize winner in physics and Emeritus Professor of Physics at Princeton
University: “The origin of the universe is a mystery for science,
surely for the present. It is a disturbing mystery.”

Frederick C. Robbins, M.D. in Pediatrics from Harvard Medical School
and a
Nobel Prize winner in physiology and medicine: “No matter how deeply we probe scientifically,
I doubt if we will be able to discover the ultimate answers.”

Professor Jeffrey Steinfield, Professor of Chemistry at MIT: “I have become convinced that at some level
physical reality must be more complex than our conscious minds are able
to comprehend.”

Professor John E. Fornaess, Professor of Mathematics at Princeton University: “Where matter came from is also unknown. It is also unknown
where consciousness came from. . . . We don’t have any idea where the
basic ingredients of the universe came from.”

R. T. Brinkmann, California Institute of Technology: “[the high probability that the early earth’s atmosphere contained
oxygen would] preclude biological evolution as presently understood.”

Klaus Dose, Institute for Biochemistry, Mainz, Germany: “[the collective efforts
of scientists over the last 40 years to explain the origin of life]
lead to a better perception of the immensity of the problem of the origin
of life on Earth rather than to its solution. At present all discussions
on principal theories and experiments in the field either end in stalemate
or in a confusion of ignorance.”

Dr. R. Merle d’Aubigne, Chairman of the Orthopedic Department at the University of Paris: “The origin of life is still a mystery.
As long as it has not been demonstrated by experimental realization,
I cannot conceive of any physical or chemical condition [that would
make evolution possible]. . . . I cannot be satisfied by the idea that
fortuitous mutation . . . can explain the complex and rational organization
of the brain, but also of lungs, heart, kidneys, and even joints and
muscles. How is it possible to escape the idea of some intelligent and
organizing force?”

Sir Francis Crick, Nobel Prize winner and avowed atheist: “An honest man, armed with all the knowledge available to us
now, could only state that in some sense, the origin of life appears
at the moment to be almost a miracle, so many are the conditions which
would have had to have been satisfied to get it going.”

Loren Eiseley, anthropologist: “After chiding the theologian for his reliance
on myth and miracle, science found itself in the unenviable position
of having to create a mythology of its own: namely, the assumption that
what, after long effort, could not be proved to take place today had,
in truth, taken place in the primeval past.”

Dr. A. E. Wilder-Smith, three doctorates in the field of science: “Present-day biology has also discovered a magic wand which
solves all biological and chemical problems with one wave of the wand.
Does the origin of the most complicated machinery of a protein molecule
need explanation? Do we need to explain how optical isomers are formed?
Do we wish to know why the wings of certain butterflies are decorated
with eagle’s eyes? The magic wand called chance and natural selection
will without exception explain all these miracles. It explains the origin
of the most complicated biological machine–the enzymatic protein molecule.
The explanation is fabulous–machines are formed of their own accord,
spontaneously, just as the waving of a magic wand would demand. The
same wand explains the billions of telenomical electrical contacts in
the brain. It explains the most infinitely complicated wiring of the
computer called the brain.”

Pierre-P. Grasse, an evolutionary scientist and author of the book EVOLUTION OF LIVING ORGANISMS:
“We repeatedly hear that chance is all powerful. Statements are
insufficient. Evidence must be produced. . . . Directed by all-powerful
selection, chance becomes a sort of providence, which, under the cover
of atheism, is not named but which is secretly worshipped.”

Dr. Robert E. Clark, Ph.D. in organic chemistry from Cambridge University: “If complex organisms ever did evolve from simpler
ones, the process took place contrary to the laws of nature and must
have involved what may rightly be termed the miraculous.”

Randy Wysong, D.V.M. and an instructor in human anatomy and
physiology
: “Evolution requires plenty of faith:

faith in
L-proteins [left-handed molecules] that defy chance formation;

faith in
the formation of DNA codes which if generated spontaneously would spell
only pandemonium;

faith in
a primitive environment that in reality would fiendishly devour any
chemical precursors to life;

faith in
experiments [i.e., origin of life experiments] that prove nothing but
the need for intelligence in the beginning;

faith in
a primitive ocean that would not thicken but would only hopelessly dilute
chemicals;

faith in
natural laws including the laws of thermodynamics and biogenesis that
actually deny the possibility for the spontaneous generation of life;

faith in
future scientific revelations that when realized always seem to present
more dilemmas to the evolutionists;

faith in
probabilities that tenuously tell two stories–one denying evolution,
the other confirming the creator;

faith in
transformations that remain fixed;

faith in
mutations and natural selection that add to a double negative for evolution;

faith in
fossils that embarrassingly show fixity through time, regular absence
of transitional forms and striking testimony to a world-wide water deluge;

faith in
time which proves only to promote degradation in the absence of mind;

faith in
reductionism that ends up reducing the materialist arguments to zero
and enforcing the need to invoke the supernatural creator.”

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2013.09.29

CHRISTIANITY—A REASONABLE FAITH

Crossroads From Design
to a Designer September 29, 2013

Last week we looked at one of the most basic piece of evidence for a belief in
God — Since the universe has a point of creation, there must be a CREATOR.

This week we will look at the evidence for God
from the fact that
— The universe is so well designed and “fine
tuned”, there must be a DESIGNER.

This fine tuning of the universe is called the Teleological Argument from the Greek word telos which means design.
The teleological argument can be stated in the form of a syllogism:

Every design had a designer.

The universe has a highly complex design.

Therefore,  the universe had a Designer.

Yet who made all the constants in nature so that
the universe could come into existence as we know it and produce man?
The idea that the universe and the earth in particular are fine tuned
for the existence of man is called —
The Anthropological Argument for the existence
of God.
Some people call it the Anthropic Principle which comes from the Greed word meaning human.

Stephen Hawking
stated in his book Brief History of Time, “The odds against a universe
like ours emerging out of something like the Big Bang are enormous.”
His addition of “I think there are clearly religious implications.”
is interesting. He also wrote, “It would be very difficult to explain
why the universe would have begun in just this way except as the act
of a God who intended to create beings like us.” Even with these types
of statements, Hawking is definitely an atheist and I have no idea why
he would even make these statements without there still being a part
of him that is unsure.

So what do
we mean by the fine tuning of the universe? There are numerous constants that are just right
for the universe to exist as we know it.
The gravitational constant, Coulomb’s constant,
Planck’s constant, the size of the proton, the size of the electron,
the electrical charge on the electron and proton, etc. must all be precisely
as they are in order for the universe to be the way it is.

Astrophysicist Hugh Ross has calculated the probability
that 122 constants would exist today for any planet in the universe
by chance without divine design as one in one with 138 zeros after it.
There are only 10^70 atoms in the entire universe. In other words there
is zero chance that any planet in the universe would have the life-supporting
conditions that earth has without an intelligent designer.

Nobel Laureate Arno Penzias, co discoverer of
the radiation afterglow of the Big Bang stated, “Astronomy leads us
to a unique event, a universe which was created out of nothing and delicately
balanced to provide exactly the conditions required to support life.
In the absence of an absurdly-improbable accident, the observations
of modern science seem to suggest an underlying, one might say, supernatural
plan.”

Ed Harrison considered the Anthropic Principle
and believed “the fine-tuning of the universe provides prima facie
evidence of deistic design.”

I don’t want to go into a science class too much
in order to understand the idea, but I will present several examples
of the fine-tuning of the universe and the earth itself. Many were presented
in Norman Geisler’s book, I don’t Have Enough Faith to Be an Atheist.

1. The oxygen level
on earth is just right for life at about 20%. Any more oxygen and fires
would erupt spontaneously, but any less and humans would suffocate.

2. The carbon dioxide
levels are just right for plant growth but not enough to cause a run-away
greenhouse effect.

3. Atmospheric transparency
is just right. Any less transparency and not enough solar radiation
would reach the earth’s surface, but any more transparency and too much
radiation would hit the earth.

4. The gravitational
constant is just right to have kept the universe from collapsing in
on itself. If the gravitational force were altered by 10^-38 percent,
even the sun would not exist — neither would we.

The gravitational pull
between the earth and the moon is just right due to the constant, the
masses of the earth and the moon, and the distance between the earth
and the moon. If there was more gravitational pull, then the tidal effects
on the oceans, atmosphere, and rotational period of the earth would
be too severe. If less, then orbital changes would cause climatic instabilities.

An interesting book written
by a non-Christian
What if the Moon Didn’t
Exist?
concluded that the earth
“would be a much less hospitable place in which to live.”
The author, Neil Comins, astronomer and physicist, states that the “broader
question that cries out for consideration…..is, just how ideal a planet
did we inherit?”

6. If the centripetal
force of planetary movements did not precisely balance the gravitational
forces nothing could be held in orbit around the Sun.

7. If the universe has
expanded at a rate one millionth more slowly than it did, expansion
would have stopped, and the universe would have collapsed on itself
before any stars had formed. If it has expanded faster, then no galaxies
would have formed.

8. Many of the laws of
physics can be described as a function of the velocity of light. Even
a slight variation in the speed of light would alter the other constants
and preclude the possibility of life on Earth.

9. If water vapor levels
in the atmosphere were greater than they are now, a runaway greenhouse
effect would cause temperatures to rise too high for human life; if
they were less, an insufficient greenhouse effect would make the earth
too cold to support human life.

10. If Jupiter were not
in its current orbit, the earth would be bombarded with space material.
Jupiter’s gravitational field acts as a cosmic vacuum cleaner, attracting
asteroids and comets that might otherwise strike the earth.

11. If the thickness of
the Earth’s crust were greater, too much oxygen would be transferred
to the crust to support life. If it were thinner, volcanic and tectonic
activity would make life impossible.

12. If the rotation of
the earth took longer than 24 hours, temperature differences would be
too great between night and day. If the rotation period were shorter,
atmospheric wind velocities would be too great.

13. If the atmospheric
discharge (lightning) were greater, they would be too much fire destruction;
if it were less, there would be two little nitrogen-fixing in the soil.

14. If there were more
seismic activity, much more life would be lost; if there was less, nutrients
on the ocean floors and in river runoff would not be cycled back to
the continents through tectonic uplift.

15. The fact that
there is a just so massive moon, with just the right diameter and at
just the right distance from the earth allows for life on the earth.

16. The fact that water
uniquely expands as it approaches its freezing point allows lakes to
freeze from the top down instead of the bottom up which would prevent
life from occurring.

Fred Hoyle, steady state
theorist and atheist, concluded, “A commonsense interpretation of
the facts suggests that a super intellect has monkeyed with physics,
as well as chemistry and biology, and that there are no blind forces
worth speaking about in nature.” “The Universe: Past and Present
Reflections.” Science Mag., Nov., 1981. Also, “Hoyle was stunned
by the discovery of carbon in stars, for to him the presence within
the roaring heat of stars of an unlikely substance, without which there
could never be planets or organic life, seemed to suggest a guiding
hand. He pronounced himself “greatly shaken” – meaning his
atheism was shaken by an indication of purpose.”

Hugh Ross, astrophysicist
and Christian apologist who believes in an old earth and old universe,
has calculated the probability that these and other constants—122
in all—would exist today for any planet in the universe by chance
(without divine design). Assuming there are 1022 planets in the universe, his answer is shocking: one chance
in 10
138.
There are only 10
70 atoms in the entire universe. In effect there is zero chance
that any planet in the universe would have the life-supporting conditions
we have, unless there is an intelligent Designer behind it all.

Paul
Davies, a renowned, non-Christian physicist, stated that cutting-edge
science is now telling us that the building blocks of our world—the
laws and physical constants that govern all the matter in the universe—-appear
to be precisely balanced and finely tuned for life to occur and flourish.
He also has stated, “Many people envisage God as a sort of cosmic
magician who existed for all eternity and then, at some moment in the
past, created the universe in a gigantic supernatural act. Unfortunately,
this scenario raises some awkward questions. What was God doing before
he created the universe? If God is a perfect, unchanging being, what
prompted him to act then rather than sooner?”

Paul
Davies was forced by his scientific beliefs to say, “Like the theologians’
God, these laws enjoy an abstract, timeless existence and are capable
of bringing the universe into being from nothing. But where do they
come from? And why do these laws exist rather than some different set?
Science is based on the assumption that the universe is thoroughly rational
and logical at all levels. Miracles are not allowed. This implies that
there should be reasons for the particular laws of nature that regulate
the physical universe. Atheists claim that the laws exist reasonlessly
and that the universe is ultimately absurd. As a scientist, I find this
hard to accept. There must be an unchanging rational ground in which
the logical, orderly nature of the universe is rooted. Is this rational
ground like the timeless God of Augustine? Perhaps it is.”

Many
scientists try to answer the impossibility of this universe having just
the right fine tuning to allow the earth and life by simply suggesting
that we may be just one of an infinite number of universes and, however
improbable it is, we may be in the one universe that has that fine tuning.

Richard
Dawkins makes a
multi-universe
argument
against the Teleological
Argument in his book “The God Delusion” when he argues that there
may be trillions of universes. Given the enormous number of universes
existing over enormous amounts of time and space, it is inevitable that
some of them are fine-tuned to sustain our kind of life. This is actually
a result of quantum mechanics that suggests a possibility of a multiple
universe theory. Actually this theory can be used to suggest that anytime
you make a decision to do one thing versus another, another universe
is formed. Physicist Paul Davies wrote, “One may find it easier to
believe in an infinite array of universes than in an infinite Deity,
but such a belief must rest on faith rather than observation.”

Paul
Davies states, “Meanwhile, the popularity of multiverse cosmological
models has prompted a dramatic reappraisal of the very concept of physical
existence. Once one embarks on the slippery multiverse slope, it is
unclear just how far from the familiar universe that we observe one
must be prepared to go.”

Another
idea to refute the need for God in creating just the conditions
for life here on earth is called
Panspermia and was proposed
by Fred Hoyle of steady state fame and suggested that,
since
it was a virtual impossibility for life to originate on earth, life
must have been placed here from elsewhere
.
In 1983 Fred Hoyle
published
a well-illustrated popular book for nonscientists in which he attacked
the whole idea that life originated and evolved on Earth and replaced
it by ‘intelligent cosmic control’. This probably cost him a Nobel
Prize since his collaborator received one for their work and he was
apparently snubbed because of his attack on evolution.

The
problem with
Panspermia is that the problem of
how life began still remains but is simply put someplace else in the
universe. He wrote in his book
The Mathematics of Evolution “The
Darwinian theory is wrong and the continued adherence to it is an impediment
to discovering the correct evolutionary theory.” He is famous
for his Boeing 747 analogy. Hoyle
would state, “the
probability of life originating at random (on earth) is so utterly miniscule
as to make the random concept absurd.”

Wolfgang
Pauli commented about the atheist physicist Paul Dirac, “There is
no God and Dirac is his prophet.” Yet Dirac used theological
imagery when he said, “God is a mathematician of a very high order.”
For Dirac, the greatest English physicist since Newton, the greatest
mystery of the universe was that its most fundamental laws can be expressed
in terms of beautiful mathematical equations. Dirac often said
that mathematical beauty “is almost a religion to me.”

Einstein
saw the concept of God as an underlying unity of the universe, something
so wondrous that it can command a spiritual awe.

The Teleological Argument is sometimes called the watch argument.
If you find a Rolex watch while walking through the mountains, you don’t
say to yourself, “Wow!!! Look what nature produced by chance—a perfectly
designed, high precision watch.” No, you would immediately
realize someone designed it and made it. The universe is even
more complex, with an extremely fine tuned design with incredibly minute
tolerances and even less likely to just happen by chance.

Posted in Apologetics, Dennis | Leave a comment

2013.09.22

Lesson – 20130922.rtf

CHRISTIANITY — A REASONABLE FAITH

Crossroads From Creation to a
Creator September 22. 2013

Review from last week and a look at the 2nd Law of Thermodynamics — The amount of disorder in the
universe always increases
. Read Rom. 1:17-32

God did not create the universe, said Stephen Hawking, atheist and
one of the greatest physics minds of our time, in his new book, The Grand
Design
. With regard to God, Hawking declares him/her/it irrelevant. The
point is, he says, “that our universe followed inevitably from the
laws of nature.” He now suggests that the search for this particular
Holy Grail is over, since scientists have come up with a type of theory,
known as M-theory that may describe the behavior of all the fundamental
particles and force, and even account for the very birth of the universe. Of course, Hawking can’t explain where we got the laws of nature
to begin with.

In A Brief History of
Time
Hawking had previously stated, “Even if
there is only one possible unified theory, it is just a set of rules
and equations. What is it that breathes fire into the equations
and makes a universe for them to describe?
The usual approach of science
in constructing a mathematical model cannot answer the question of why
there should be a universe for the model to describe.
Why does the universe go to all the bother
of existing? Is the unified theory so compelling that it brings
about its own existence? Or does it need a creator, and if so,
does th creator have any other effect on the universe?”

Jean Paul Sartre, an atheistic existentialist, stated in Nausea, “It was true, I had always
realized it—I hadn’t any ‘right’ to exist at all. I had appeared by
chance, I existed like a stone, a plant, a microbe. I could feel nothing
to myself but an inconsequential buzzing. I was thinking….that here
we are eating and drinking, to preserve our precious existence, and
that there’s nothing, nothing, absolutely no reason for existing.
“Man is nothing else but that which he makes of himself” which is
the
First Principle of Existentialism. He also stated, “Man is nothing at
birth and throughout his life he is no more than the sum of his past
commitments. To believe in anything outside his own will is to be guilty
of ‘bad Faith.’ Existentialist despair and anguish is the acknowledgement
that.……there is no God, so man must rely upon his own fallible will
and moral insight.”

Time Magazine cover in 1965 asked in red letters
on a black background, “Is God Dead?”

Friedrich Nietzsche was a German philosopher
of the late 19th century who challenged the foundations of Christianity
and traditional morality. Central to his philosophy is the idea of
“life-affirmation,” which involves an honest
questioning of all doctrines that drain life’s expansive energies, however
socially prevalent those views might be.

Nietzsche is often referred to as one of the
first existentialist philosophers. He is famous for announcing, “God
is dead!” He is also the person whose philosophy drove Leopold and
Loeb to randomly kill a boy because of the complete lack of morality
and belief they were “superhuman.” Nietzsche, in “Beyond Good
and Evil” challenged the entrenched moral idea that exploitation,
domination, injury to the weak, destruction and appropriation are universally
objectionable behaviors. Above all, he believed that living things aim
to discharge their strength and express their “will to power”…..”
that, quite naturally, can entail danger, pain, lies, deception and
masks.”

I could go on with several other philosophers
and scientists who are atheists and have tried to steer all of mankind
away from a belief in God. The point is there is a basic rule of logic
that is called a first principle.
The Law of Non-contradiction basically states that two contradictory, or
opposite, truth claims cannot both be true at the same time. Either
God exists or God does not exist. Either there is a God or there isn’t
a God. The question really is “which position has the best evidence?
What is the truth?”

Carl Sagan, an agnostic, said it well. “Science is much more than a body
of
knowledge. It is a way of thinking. This is central to its
success. Science invites us to let the facts in, even when they don’t
conform to our preconceptions.” Sagan goes on to say, “Who is more
humble? The scientist who looks at the universe with an open mind and
accepts whatever it has to teach us, or somebody who says everything
in this book must be considered the literal truth and never mind the
fallibility of all the human beings involved?”

Sagan counsels us to carry alternative hypotheses
in our heads and see which ones best match the facts. He was not an
atheist. He stated, “An
atheist has to know a lot more than I know.
An atheist is someone who knows there is no god. By some definitions
atheism is very stupid.” But he also is known for his atheistic statement
made on Cosmos, “The Cosmos is all that is or ever was or ever will
be.” Unfortunately, he had a preconception that a scientist cannot
use God to explain the world and he never let the facts speak for themselves
regarding God. Science starts with the position that there is no God
or God cannot be used to explain the world.

Scientists say you cannot use the supernatural
to explain the natural. That is their starting point today. In the past
it was just the opposite. Most scientists believed in God and their
belief was so strong that they spent their lives searching for the laws
of God’s creation. It was obvious to them that God made a very well
designed universe and this universe was controlled by knowable laws
that governed it.

Remember the quotes I gave last week from Newton,
Galileo, and Kepler that showed scientists of the Enlightenment were
trying to read the mind of God. Christianity has never been rendered
obsolete by facts or observations, but this happens to most scientific
theories, at least in the long run. “Science advances over the wreckage
of its theories” by continually putting theoretical ideas to experimental
test; no matter how beautiful a theoretical idea might be, it must be
discarded if it is at odds with experiment or the evidence.

Is it okay to have doubts? Of course,
Jesus seemed to be happy to satisfy a person’s doubts by objective evidence
so that their faith would be stronger. The story of “doubting Thomas”
illustrates this perfectly. Thomas was given the evidence he needed
to have a strong enough faith to be willing to die spreading the gospel
even to India. We have doubts for a variety of reasons:

1.It is natural to doubt something you cannot see, touch, hear, etc.
You were told the tooth fairy, the Easter bunny, and Santa Claus were
real when you were young, so maybe God is in the same category. You
simply outgrow your belief in an invisible God and doubt that he exists.

2.You can have a philosophical
doubt when you contemplate David Hume’s dilemma that attempted to discredit
Christianity. “Is God willing to prevent evil, but not able? Then
he is impotent. Is he able, but not willing? Then he is not loving and
wishes ill will on his human creation. Is he both able and willing?
Whence then is evil?”

3.Some people doubt because
of their own experience. Most likely the type of experience that leads
many people to deny the existence of God is being disappointed by God
by the loss of a child, the betrayal of a spouse, the abuse of a parent,
unanswered prayers, etc.

4.People just don’t want
to believe that they will be held accountable for their actions even
if they get away with them from an earthly point of view.

The Cosmological Argument for the Existence of
God.

This is one of the most basic arguments for the
existence of God. It comes from the Bible where it states
“The heavens declare the glory of God and the firmament showeth
his handywork.” Ps. 19:1

Mankind, in order to eliminate God, hypothesized
a “steady state universe.” Hoyle said that the one constant was
the universe. Much the same statement as Carl Sagan said in the statement
quoted above, “the Cosmos is all that is or ever was or ever will
be.”
They started with a universe that was eternal
instead of God that was eternal.
If the universe is eternal, then no one had to
“create” it. Therefore there was no need for God. Einstein also
believed in the steady state theory but his general theory of relativity
showed that the universe wasn’t steady state but expanding. So he introduced
a Cosmological constant that would allow for the steady state theory.
It was the ultimate “fudge factor” and eventually Einstein believed
that this fudge factor was the “biggest blunder” he ever made.

In the 1950’s two bell telephone physicists picked
up what was the residual noise from the big bang. The evidence both
theoretical from Einstein’s general theory of relativity and the residual
noise from the big bang changed the belief of science drastically. Now
there was a point of creation and a fixed time. Stephen Hawking states,
“Almost everyone now believes that the universe, and time itself,
had a beginning at the Big Bang.” Two major scientific beliefs ceased
to be true. Two beliefs that were needed to disprove the need for God.
If the universe was eternal, then it didn’t have a beginning, it wasn’t
created and there was no need for a creator. Second, if there was unlimited
time, then anything can happen from probability
–even evolution could be true, scientists believed,
given enough time. There no longer was the unlimited time needed for
evolution and something cannot begin from nothing.

Robert Jastrow, astronomer and founding director
of NASA’s Goddard Institute for Space Studies and an admitted agnostic,
said,
“Five independent lines of evidence—the motions of the galaxies,
the discovery of the primordial fireball, the laws of thermodynamics,
the abundance of helium in the universe and the life story of the stars—point
to one conclusion; all indicate that the Universe had a beginning.”
In describing the Big Bang Jastrow says, “The matter of the Universe
is packed together into one dense mass under enormous pressure, and
with temperatures ranging up to trillions of degrees. The dazzling brilliance
of the radiation in this dense, hot Universe must have been beyond description.

The picture suggests the explosion of a cosmic
hydrogen bomb. The instant in which the cosmic bomb exploded marked
the birth of the Universe. The seeds of everything that has happened
in the Universe since were planted in that first instant; every star,
every planet and every living creature in the Universe owes its physical
origins to events that were set in motion in the moment of the cosmic
explosion.

In a purely physical sense, it was the moment
of creation.” Also, “The essential elements in the astronomical
and biblical accounts of Genesis are the same:
the chain of events leading to man commenced suddenly
and sharply at a definite moment in time, in a flash of light and energy.”

Stephen Hawking explains the expansion of the
universe immediately after the Big Bang, “According to conservative
estimates, during this cosmological inflation, the universe expanded

by a factor of 1,000,000,000,000,000,000,000,000,000,000 times

in 0.000000000000000000000000000000000001 of a second.

It was as if a coin 1 centimeter in diameter suddenly blew up to 10
million times the width of the Milky Way.” Unfortunately for scientists
they have no explanation of how this could happen. This would have to
violate the most basic laws of physics from the 2nd law of Thermodynamics to the speed of light being the upper speed
limit of the universe. To them it seems a miracle although they
would never use those terms.

The universe had a spectacular beginning.

Whatever has a beginning must have a cause.

Therefore, the universe has a cause.

This is simply
an argument from a creation to a creator and is called the Cosmological Argument for the existence of God. Atheists have
to be able to answer the question, “If there is no God, why is there
something rather than nothing at all?” I have never heard an
adequate answer to this most basic question. Scientists realize that
the laws of physics were broken at the point of the creation of the
universe but they have no answer as to its cause. Christians say they
know the cause—God.

Scientists do believe in the Law of Causality, which is one of the most fundamental laws of
science. Francis Bacon stated, “True knowledge is knowledge
by causes.” (Bacon has been called the father of
empiricism. His works established and popularized inductive methodologies for scientific inquiry and is called
simply the
scientific method).

David Hume, a great skeptic, stated, “I never
asserted so absurd a proposition as that something could arise without
a cause.” (
David Hume was a Scottish philosopher known especially for his
philosophical
empiricism and skepticism. He was one of the most important figures
in the history of
Western philosophy and the Enlightenment.)

Einstein, after he was forced by the evidence
to move from the steady state theory and to believe that the universe
was created, stated he wanted to “know how God created the world.
I am not interested in this or that phenomenon, in the spectrum of this
or that element. I want to know His thought, the rest are details.”
Albert Einstein stated, “The scientist is possessed by the sense of
universal causation.”

Even the Sound of Music has a song in it with
the lyrics, “Nothing comes from nothing, nothing ever could.”

Scientists believe that the universe had a beginning
because

The background
radiation from the Big Bang found by Penzias and Wilson in 1965 and
which led to the Nobel Prize in Physics in 1978 “for their discovery
of cosmic microwave background radiation”

The violation
of the 2nd Law
of Thermodynamics and the belief that the universe is tending toward
its death — therefore the universe is not eternal.

The universe is expanding as clearly shown from the work of great
astronomer Hubble. If you go back in time, the universe was started
from a point. Before that point there was no time, space or matter.

Einstein’s General Theory of Relativity showed the universe to have
a beginning.

When the first
astronauts rounded the moon and saw the “earth rise”, they reverently
read from the book of Genesis, “In the beginning God created the heavens
and the earth.” When John Glenn looked out of the space shuttle, he
remarked, “To look out at this kind of creation and not believe in
God is to me impossible.”

 

 

Posted in Apologetics, Dennis | Leave a comment

2013.09.15

CHRISTIANITY—A REASONABLE FAITH

Crossroads Is there Absolute Truth? September
15, 2013

Christianity
is based upon truth. See John 18:37; John 14:6; John
14:16, 17

Non-Christians
say, “Christians are out to impose their beliefs on the rest of us”
and “to turn back the clock” to a less enlightened time.
Christians say, “Those who don’t believe are enemies of the truth”
and “purveyors of relativism and permissiveness.

In
order to understand where those types of statements come from, one must
understand three basic movements in recent centuries: the age of enlightenment,
modernism, and postmodernism.

The Age of Enlightenment (or simply the Enlightenment or the Age of Reason)
was a
cultural movement of intellectuals in the 17th and 18th centuries, which began first in Europe and later in the American colonies. Its purpose was to reform society using reason, to challenge ideas
grounded in tradition and faith, and to advance knowledge through the
scientific method. It promoted scientific thought, skepticism and intellectual
interchange and opposed superstition, intolerance, and abuses of power
by the church and the state. The ideas of the Enlightenment have had
a major impact on the culture, politics, and governments of the
Western world. A major point is that religion and science
were not at odds with each other and many of the scientists were very
religious.

Modernism rejects the lingering certainty of Enlightenment thinking, as well as the idea of a compassionate,
all-powerful Creator. In general, the term Modernism encompasses
the activities and output of those who felt the “traditional”
forms of art, architecture, literature, religious faith, social organization
and daily life were becoming outdated in the new economic, social, and
political conditions of an emerging fully industrialized world.
Painters such as
Pablo Picasso and Henri Matisse were causing a shock with their rejection of traditional perspective
as the means of structuring paintings.

Modernism approved disruption and rejected and moved beyond simple
realism in literature and art, and dramatically altered tonality in
music (atonal). Modernism wanted to have a revolutionary overthrowing
rather than a further enlightening. In religion, modernism wanted
to change traditional religious teaching and make it more “modern”
which meant especially for it to devalue supernatural elements.
Although very hard to pin down since it evolved, some would say it was
the disenchantment with the world particularly after the trench warfare
of WW I. Others would say modernism is the achievement of a secular
form of life in the early 20th century characterized by urbanization,
changing communication methods, and rapid industrialization.

Two key words that can be used to describe modernism are functionalism and rationalism. Of course, believing in miracles is not rational. Modernism
is when man began to say that God is dead and science and traditional
religion cannot coexist because to believe means you have to leave reason
at the door of the church.

Postmodernism is a world view that denies all world views. Postmodernists conclude
that all attempts to describe an objective, unifying single world view
are doomed and in the end they produce only fictions, and creations
of the human mind. They believe that objective truth is inaccessible
and meaning resides not in external reality or tests but in the interpreter.

A postmodern world is characterized by a continual change of perspectives,
with no underlying common frame of reference, but rather a manifold
of changing horizons. Meaning is never static, never given once-for-all.
Instead, meaning and truth changes over time and with changing
contexts. For this reason, we must continually defer or postpone our
tendency to attribute meaning and truth.

The objectivity of knowledge is denied. The classical rationalist’s
pretense of absolute objectivity must be given up in favor of a relative
objectivity based on the characteristics of one’s own culture. Truth
is not absolute and autonomous. Just as a text will be read differently
by each reader, so reality will be “read” differently by each person
that encounters it. Pragmatists feel quite at home with a postmodern
philosophy— “If it works for you, great.” There can
only be relative truth and relative morality. Absolute truth is
unknowable.

When Ravi Zacharias visited Ohio State University, his hosts took
him to visit the Wexner Center for the Arts. The Wexner Center is a
citadel of postmodern architecture. It has stairways leading nowhere,
columns that come down but never touch the floor, beams and galleries
going everywhere, and a crazy looking exposed girder system over most
of the outside. Like most postmodernism, it defies every canon of common
sense and every law of rationality. When Ravi looked at the building,
he grinned and asked, “I wonder if they used the same techniques when
they laid the foundation?”

Postmodernism is self-defeating since it’s major tenet and thesis
is a rejection of objective truth. But if there is no objective truth,
then the statement there is no objective truth must be wrong.”Stated
another way “the truth is there is no truth,” is easily seen as
self-defeating. Many philosophers are rejecting postmodernism
as a valid view point or philosophy. All truth is relative would be
a ridiculous way to live. You say to someone, “watch out a truck is
going to hit you.” The person replies, “That truck may be true to
you, but it’s not true for me.” I want you to paint my house green.
The painter finishes and you come home to find a blue house. You complain
and he says it may be blue to you, but it’s green to me. There is no
objective reality. In postmodernism, you lose absolute truth and
absolute morality

Existentialism is wrapped up
in the modern and postmodern movements. In it the individual’s
starting point is characterized by what has been called “the existential
attitude” or a sense of disorientation and confusion in the face of
an apparently meaningless or
absurd (Kierkegaard) world. They focused on subjective human experience
rather than objective truth. They were interested in a person’s
quiet struggle with the apparent meaninglessness of life and the use
of diversion to escape from boredom. Nietzsche, a philosopher
who was fundamental to setting the stage for existentialism, was an
atheist.

So what is Truth? I am going to just say that there is objective truth in the universe
and an intellectual should be interested in learning what is true. I
will make a definition of truth as to that which corresponds with reality
or reflects reality. Truth is what is in agreement with what really
is. We will see if what Jesus said in John 18:37 when he said, “I
came to bear witness to the truth,” is truth that corresponds to reality.

How does a criminal trial determine truth? We look at the evidence
and make a reasonable determination of the truth based upon the evidence
that is presented. We may not have been present at the crime scene,
but we determine the truth based upon the evidence.

Science also bases its understanding of the truth upon the evidence.
Scientists may end up believing in the existence of something that they
have never seen or expect to ever see. Consider the truth about deer
based on the hoof prints left in the sand. Christianity can stand
up to a critical examination of the evidence that we can see in order
to believe in the existence of something that we cannot see.
What is true is what coincides with reality based upon the evidence.

===============================================

OTHER INFORMATION PRESENTED IN CLASS

Here are quotes that I presented in class to show that the major scientists
who started the scientific revolution during the Age of Enlightenment
were strongly religious people who did not see science making God and
Christianity out of date and only for people who could not use their
minds to reason.

Sir Isaac Newton

President of the Royal Society from 1703 till his death, Sir Isaac
Newton wrote in Principia, 1687: “This most beautiful system of the sun, planets, and comets,
could only proceed from the counsel and dominion of an intelligent Being…All
variety of created objects which represent order and life in the universe
could happen only by the willful reasoning of its original Creator,
whom I call the Lord God.”

In Optics, 1704, Newton wrote: “God in the
beginning formed matter.”

Regarding
the Bible, Newton wrote: “The system of revealed truth which this
Book contains is like that of the universe, concealed from common observation
yet the labors of the centuries have established its Divine origin.”

In A Short
Scheme of the True Religion
, Sir Isaac Newton wrote: “Atheism is so senseless and odious to
mankind that it never had many professors.”

Galileo Galilei

I do not feel obliged to believe that same God who endowed us with
sense, reason, and intellect had intended for us to forgo their use.
[Galileo Galilei]

Galileo Galilei, though famous for his scientific achievements in
astronomy, mathematics, and physics, and infamous for his controversy
with the church was, in fact, a devout Christian who saw not a divorce
of religion and science but only a healthy marriage: Galileo
stated, “God is known by nature in his works, and by doctrine in
his revealed word.”

Galileo contended that proper interpretation of Scripture would agree
with observed fact. The “Book of Nature,” written in the language
of mathematics, would agree with the “Book of Scripture,”
written in the everyday language of the people. Besides, the “Bible
teaches men how to go to heaven, not how the heavens go,” and that
it would be “a terrible detriment for the souls if people found
themselves convinced by proof of something that it was made then a sin
to believe.”

Kepler

Kepler also incorporated religious arguments and
reasoning into his work (like planets moving in orbits inside the perfect
solids), motivated by the religious conviction and belief that God had
created the world according to an intelligible plan that is accessible
through the natural light of
reason.

Kepler stated, “I had the intention of becoming
a theologian…but now I see how God is, by my endeavors, also glorified
in astronomy, for ‘
the heavens declare the glory of God.’”

 

 

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2013.09.08

Dennis introduced his fall series Apologetics — A Reasonable Defense of our Faith.  The focus today was on understanding the positions held by various non-Believers.  Too often we use the terms atheist and agnostic without considering their commonalities and differences.  Dennis also commented on the 3-phase evolution of The Humanist Manifesto.  Background information can be found at http://humanistmanifesto.org/blog/the-story-of-the-humanist-manifesto

—————

CHRISTIANITY
– A REASONABLE  FAITH

Crossroads
Introduction to Apologetics
September 8, 2013

Apologetics Definition — I Pet. 3:15; Acts 22:1; Acts 25:16; I Cor. 9:3; 2 Cor. 7:11; Phil.
1:7; Phil. 1:17; 2 Tim. 4:16   

In each
of these verses the term is used to mean
“to give a defense before someone”. In contrast the term is used in contemporary English to convey the
idea of being sorry for what you did or thought, etc. “I want to apologize
for what I did.”  Yet in the original Greek it meant to
give a defense for what you did or thought. So in I Pet. 3:15 the term
means to be ready to give a defense for the beliefs that you have.

I do think you need to consider to whom you are speaking.

ATHEIST — This is a person who believes there is no
God. This is a person who is not intellectually honest since he is holding
a position that he would never allow in any other area. This is a person
who says, “Don’t try to confuse me with the facts, my mind is made
up.”

Why would a person want there to be no God? Dostoyevsky says in The Brothers Karamazov, “But what will become of men then?…..without
God and immortal life?  All things are lawful then, they can do
what they like. Didn’t you know?” Sounds very much like Judges 17:6
“man will do what is right in their own eyes.”

Aldous Huxley, a renowned atheist, admitted his own biases in Ends and Means p. 270. “I had motives for not wanting the
world to have a meaning; consequently I assumed that it had none, and
(I) was able without any difficulty to find satisfying reasons for this
assumption. The philosopher who finds no meaning in the world is not
concerned exclusively with a problem in pure metaphysics, he is also
concerned to prove that there is no valid reason why he personally should
not do as he wants to do, or why his friends should not seize political
power and govern in the way that they find most advantageous to themselves
…..   For myself (Huxley), the philosophy of meaninglessness
was essentially an instrument of liberation, sexual and political.”

 Bertrand Russell, a well-known atheist, obviously did not give
any thought of seriously examining the evidence for Christianity in
his essay,
“Why I Am Not a Christian.” Each person, who is serious in their consideration
of a proposition, must examine the best evidence for accepting or rejecting
the proposition.

Many influential atheists have changed their minds. Jean Paul Sartre
stated late in life, “I do not feel that I am the product of chance,
a speck of dust in the universe, but someone who was expected, prepared,
prefigured. In short, a being whom only a Creator could put here: and
this idea of a creating hand refers to God.”

Antony Flew was a British philosopher belonging to the analytic and evidential schools of thought. For much of his career Flew
was known as a strong advocate of
atheism, arguing that one should presuppose atheism until empirical evidence of a God surfaces. In 2003 he was one of the
signers of the
Humanist Manifesto. However, in 2004 he stated an allegiance to
God. He stated that in keeping his lifelong commitment to go where the
evidence leads, he now believed in the existence of God.  ( See
http://humanistmanifesto.org/blog/the-story-of-the-humanist-manifesto).

AGNOSTIC-–someone who is not sure there is or is not a
God. Some like Kant say we cannot know if God exists. Others simply
say that they do not know if God exists. There are two types:

One who
doesn’t know, but who is not open to listening to any evidence since he doesn’t
care to know since it would upset his self-centered life.

Someone who doesn’t know, but is open to listening to the evidence since the answer
is important to get right. You really want Bereans when you defend your
faith.

Acts 17:10-11
The Bereans “were more noble than those in Thessalonica, in that they
received the word with all readiness of mind, and searched the scriptures
daily, whether those things were so.”

What we can
and cannot do in a course like this.

We can give
evidence just like in a trial to “convince beyond a reasonable doubt”
the truth of the Christian faith. We cannot convince beyond any doubt
since then there would be no room for faith and “without faith it
is impossible to please God.”

We can give
evidence, like a scientist does, in order to make a reasonable decision
concerning the truth of something without ever seeing that something.
Examples include:

the atomic-molecular
kinetic theory

belief in
electrons

belief in
quarks

Others include
the role of probability in science and the 2nd Law of Thermodynamics

Many people
have set out to prove Christianity false using the basic laws of proof
and logic yet have found Christianity to be the best explanation for
the evidence just like a scientist does. ie. Josh McDowell and Lee Stobel,
a journalist and a lawyer, who both have become Christian apologists.

We will try
to refute basic misconceptions concerning Christianity such as:

Christians
have to have blind faith to believe in miracles and the resurrection,
etc. Real faith involves the mind, the emotions and the will. Most Christians
let someone like George Smith, an atheist, say “Christian theism must
be rejected by any person with even a shred of respect for reason.”

All religions
are equally valid and just provide different paths that go to the same
end. What is important is that you are sincere in what you believe.
Christianity has no lock on the truth. Loving Christians should accept
other major religious views.

The Bible
is just a book full of myths that have been passed down over the centuries.
There is little more truth in the Bible than there is in Greek mythology
which sometimes has similar stories like that of the resurrection and
the virgin birth.

Humans have
a tendency to try to adjust the truth to fit our beliefs rather than
adjusting our beliefs to fit the truth. What we will try to show in
this series is that atheists, agnostics, other world religions and Christianity
have a certain amount of faith associated with their beliefs. The question
is really, what position has the evidence to support their beliefs?

We cannot
prove conclusively any of the basic truth claims so, like a jury weighing
the evidence, we must ask ourselves what is the truth beyond a reasonable
doubt? If you are looking for absolute certainty, then you never will
be able to make a decision. It is going to be based somewhat on probability
rather than absolute certainty.

That actually
is how scientists operate. They never expect absolute certainty with
regard to even a law of nature. We, as scientists, believe in probability.
In fact one of the most famous science principles of the 20th century
is Heisenberg’s Uncertainty Principle — which speaks directly to probability.

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